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Maps for Lost Lovers Paperback – 2 Jun. 2005
In an unnamed town Jugnu and his lover Chanda have disappeared. Rumours abound in the close-knit Pakistani community, and then on a snow-covered January morning Chanda's brothers are arrested for murder. Telling the story of the next twelve months, Maps for Lost Lovers opens the heart of a family at the crossroads of culture, community, nationality and religion, and expresses their pain in a language that is arrestingly poetic.
'This is a deeply pastoral novel, tied to the seasons and resonating with birdsong . . . Like Aslam, I was heartbroken when the dense, dark tapestry was finished.' Independent on Sunday
'Despite the violence that lies at the heart of the novel, it is a celebration of love and life. Sights and sounds, smells and colours are not so much vivid backdrops for the narrative as structural, mood- and texture-enhancing parts of it . . . This is that rare sort of book that gives a voice to those voices that are seldom heard.' Observer
- Print length384 pages
- LanguageEnglish
- PublisherFaber & Faber
- Publication date2 Jun. 2005
- Dimensions12.6 x 2.4 x 19.8 cm
- ISBN-100571221831
- ISBN-13978-0571221837
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Amazon Review
This uncompromisingly honest--and often uncomfortable to read--story is told through the eyes of Jugnu's brother's family who live next door. Shamas is director of the local Community Relations Council; a liberal, educated man he still mourns the passing of communism and yearns for passion in his later years. His wife Kaukub, daughter of a Pakistani cleric, is also in mourning for the passing of her devout Muslim upbringing and is forced to watch her three children turn "native". She tries increasingly desperate measures to turn them back to Islam. Pakistani-born Nadeem Aslam skilfully intertwines myths and legends with a harsh, modern reality. Tragic sub-plots of Romeo-and-Juliet proportions abound. And while some of the extended descriptive passages sit uneasily on the page and, towards the end, several rants against Islam forced through the mouths of characters become thinly-veiled lectures, nevertheless Maps for Lost Lovers is an epic work and an important milestone in British literature that deserves to be widely read by all multicultural societies seeking mutual tolerance and understanding. --Carey Green
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- Publisher : Faber & Faber (2 Jun. 2005)
- Language : English
- Paperback : 384 pages
- ISBN-10 : 0571221831
- ISBN-13 : 978-0571221837
- Dimensions : 12.6 x 2.4 x 19.8 cm
- Best Sellers Rank: 1,105,432 in Books (See Top 100 in Books)
- 65,715 in Travel & Tourism (Books)
- 90,899 in Literary Fiction (Books)
- 94,295 in Contemporary Fiction (Books)
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This book really captures the lives of the immigrants from Pakistan and how they have adjusted to 'English' life. Throughout the book there is this tension between the older generation who have difficulty letting go of their own parochial mentality and the younger generation, who were born in the UK, able to embrace this new culture and are more open minded. Majority of the older Pakistanis are Muslims and so they see that their young is being strayed away not only from their mother culture but religion as well, an attack on two fronts
I shan't say too much, but this book really resonates with me (being a Muslim of Pakistani ethnicity but born in England) and this book exemplifies how mainly the younger generation of Asian Muslims are caught between two cultures.
A real pleasure to read. This book is an eye opener, especially for western audiences
However, the novel has great strengths too, especially in the presentation of Kaukab, the devout mother of the dysfunctional Muslim family at the heart of the novel. She represents both deep maternal love for her family and children and also for her religion. This causes her problems because the children are living in a northern British town with the opportunities for education and sexual freedom that are anathema to her. Their lives are very different to her own life in Pakistan where she had little formal education after the age of 11 before coming to the UK after her own arranged marriage. Kaukab has strongly held, uncompromising religious beliefs and In trying to reconcile her faith and keep her children on the path of her religion, she hurts and alienates them and as adults, and they deeply resent her and refuse to see her.
The portrait of a Pakistani community in the Northern England is insightful, terrifying in its internal surveillance and shocking in its presentation of subjects like ‘honour killings’ and race relations.
The story, set in a nameless northern town which the residents from the sub-continent call the 'desert of loneliness', covers a year in the lives of the community since the disappearance of lovers Jugnu and Chanda.
There is a big cast of characters but the two main ones are the modern, 'liberated' Shamas and Kaukab his very conservative, religious wife. This complex, many layered novel provides a fascinating glimpse into what is often perceived as a closed community. It is a brave book, opening up a great many issues of relgion, race, bigotry, cultural differences and the difficulties for immigrants to be accepted and to accept.
Reviewed by Mary Smith author of No More Mulberries
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Nadeem Aslam, by my lights, delivers the best of both worlds. A language so rich and filling it sometimes resemble very thick, sweet, cream, traversing a story that on occasion (and unexpectedly) literally (pun intended) explodes into action.
Reading Aslam is like walking a dense jungle, you take care where you place your feet and you take in an atmosphere and surrounding that, at times, is almost too rich to comprehend. So, you re-read the sentence, or paragraph which now makes perfect sense: sings perfect sense.
This book moved me on many levels. For one, it raised the bar on how well something can be written while it, for two, also opened my eyes (and I mean A Clockwork Orange style opened my eyes) to the mind of the devout Muslim. This terrified me a little—until I realize that we encounter the same mind in the devout, fundamentalist Christian: only the words and names of prophets differ.
I must say that I am surprised that Aslam has not join Rushdie’s fate, he is that open (and, I assume, critical) about the often unreasonable and now and then bordering on insane dictates of the prophet. He also makes it very, very clear that women hardly even exist for the devout Muslim; she has very few, if any rights, beyond conceiving and giving birth (to, we pray, boys).
There is a gripping plot-thread running through this amazing narrative, that resolves in an amazing fashion toward the end of the novel. I wondered how Aslam was going to handle this, and he handles it admirably.
To beat a cliché to death: I could not recommend this book any higher.
Merci