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Secular Israelis are leaving Jerusalem, which Israel gained in the 1967 war. Even though birthrates are high for Orthodox Jews, the Arab growth rate is twice that of Jews over all. (Rina Castelnuovo for The New York Times)

Jerusalem grows ever less Jewish

JERUSALEM: Israel is facing a challenge it never expected when it captured East Jerusalem and reunited the city in the 1967 war: Each year, Jerusalem's population is becoming more Arab and less Jewish.

For four decades, Israel has pushed to build and expand Jewish neighborhoods, while trying to restrict the growth in Arab parts of the city. Yet two trends are unchanged: Jews moving out of Jerusalem have outnumbered those moving in for 27 of the last 29 years. And the Palestinian growth rate has been high.

In a 1967 census taken shortly after the war, the population of Jerusalem was 74 percent Jewish and 26 percent Arab. Today, the city is 66 percent Jewish and 34 percent Arab, with the gap narrowing by about one percentage point a year, according to the Jerusalem Institute for Israel Studies.

Jerusalem's profound religious and historical significance makes its status perhaps the single most explosive issue in the Arab-Israeli conflict. And that status clearly would become even more contentious were the balance of the population to tip toward the Arabs. This is a specter that worries Israelis, even as the 40th anniversary of their victory in the June 1967 war approaches.

"The Jewish people dreamed for centuries of getting back their ancient capital," said Dore Gold, a former Israeli ambassador to the United Nations and author of "The Fight for Jerusalem." Nineteenth-century immigration to Jerusalem, site of the biblical Jewish temples, gave the city a Jewish majority that has been in place since the 1860s, he said.

Jerusalem is an economic hub, containing the third-holiest site in Islam - and the city many Palestinians yearn to make the capital of a future state. Yet Israeli security measures, imposed after the Palestinian uprising in 2000, have put the city, like the rest of Israel, off limits to the vast majority of Palestinians who live in the West Bank or Gaza Strip.

"People want to go to Jerusalem to pray, but they can't," said Rami Nasrallah, an Arab resident who advised the previous Palestinian prime minister, Ahmed Qureia, on Jerusalem affairs. "This makes Jerusalem even more important in their imaginations."

While Jerusalem's symbolic importance is paramount to both sides, Israelis and Palestinians differ on the city as a place to live. For Palestinians, it remains a magnet, offering more opportunities than any Palestinian city in the West Bank or the Gaza Strip. But many Israelis see it as poor, rundown and riddled with religious and political tension.

When it comes to job opportunities, affordable housing and a varied cultural life, Jerusalem is less appealing to secular Israelis than Tel Aviv or other cities.

"Jerusalem just got to be too extreme, and we decided it was time to leave," said Alona Angel, 60, an Israeli who lived more than 30 years in Jerusalem before moving to Tel Aviv two years ago when her husband retired and the last of her children finished high school. "After so many years in Jerusalem, I thought it would be hard to leave, but it wasn't."

Angel said she was increasingly turned off by religious and political intolerance. She recalled being casually but modestly dressed one day when an ultra-Orthodox Jewish woman began yelling at her that she was not properly clothed. "I just felt less and less welcome," said Angel, an interior designer.

Last year, Jews leaving Jerusalem outnumbered those moving in by 6,000, in line with figures for the past decade, according to the Jerusalem Institute for Israel Studies.

A poll released last week captured the Israeli ambivalence over Jerusalem. More than 60 percent of Israelis said they would not want to give up Israeli control of the city's holy sites, even as part of a peace agreement with the Palestinians. Yet 78 percent of Israelis said they would not consider living in Jerusalem or would prefer to live elsewhere in Israel.

Israel claims all of Jerusalem as its capital, but only a tiny minority of the Arabs who live there are citizens of Israel. The vast majority have legal residency, a status similar to that of green-card holders in the United States.

When the Israelis and Palestinians held their last round of full-fledged peace talks, in January 2001, the two sides discussed a plan to make Jerusalem's Jewish neighborhoods part of Israel, and the city's Arab neighborhoods part of a future Palestinian state - a sharp break from Israel's insistence that all of Jerusalem remain part of Israel's "eternal, undivided capital."

But the talks collapsed, and since then Israel has built a West Bank separation barrier that runs largely along the eastern border of Jerusalem. The one substantial exception is in northern Jerusalem, where more than 50,000 Palestinians have been left outside.

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