The Meaning of Ash Wednesday
Ash Wednesday is the first day of the penitential season
of Lent. It is called Ash
Wednesday because of the ceremony of placing ashes on
the forehead as a sign of penitence. This custom,
probably introduced by Pope Gregory I, has been
universal since the Synod of Benevento (1091). Sackcloth
and ashes or torn clothes and ashes on the head have
signified mourning, especially mourning of one's own
guilt, or one's own loss, since Old Testament times.
In the Roman Catholic church, ashes obtained from burned palm branches of the previous Palm Sunday (almost a year before) are blessed before mass on Ash Wednesday. The priest places the blessed ashes on the foreheads of the officiating priests, the clergy, and the congregation, while reciting over each one the following formula: "Remember that you are dust, and unto dust you shall return."
The Message of Ash Wednesday
"Even now," declares the LORD, "return to me with all
your heart, with fasting and weeping and mourning."
Rend your heart and not your garments. Return to the
LORD your God, for he is gracious and compassionate,
slow to anger and abounding in love, and he relents
from sending calamity. Joel 2:13.
How does Ash Wednesday suggest that we prepare?
The Mood of Ash Wednesday
The Observance of Ash Wednesday
Many churches observe Ash Wednesday with special mid-week
services and some churches still use the ashes to mark a
cross on the forehead.
There is a period of 46 days from Ash Wednesday until Easter (or the Feast of Christ's Resurrection). Those days consist of six Sundays and 40 days, which comprise the season of Lent. Lent is said to be 40 days long because the six Sundays that occur in this period are not considered to be part of Lent.
Ash Wednesday is calculated backward from the date for Easter (which moves each year), and may occur anywhere between February 4 and March 11. The commonly stated rule, that Easter Day is the first Sunday after the Full Moon that occurs next after the vernal equinox, is somewhat misleading because it is not a precise statement of the actual ecclesiastical rules. (See the calculation of Easter.
Return to Liturgical Calendar.