Does
Being Lutheran Still Matter?
by Rev. Paul T. McCain
Concordia Publishing House
Reformation Day
October 31, 2005
There seem to be three responses to the question, Does being Lutheran matter?
One is, Are you kidding me? You'd better believe that it matters! Let me tell
you why! Another response is a sort of "mental shrug" to the
question, Well, of course we want to be and remain Lutheran, that goes without
saying. And then, sadly, there is this response: It doesn't matter. All that
matters is being a Christian. We need to focus on what unites us rather than
what divides us.
As I watch and analyse events and trends in Christianity and Lutheranism, both
in this country and around the world, I am more convinced than ever before of
two things: (1) being and remaining genuinely Lutheran matters more then ever;
and (2) the reasons why this fact is so important are unclear (at best) to many
people.
To be Lutheran is to be a person who says, "This is what God's Word, the
Bible, teaches. This and nothing else is true and correct. This understanding
and teaching and Confession of the Gospel of Jesus Christ is the most accurate
and most faithful to God's Word. This and none other. Nothing more, and nothing
less, will do, for this is the truth. It is a truth that needs to be told,
widely, clearly, far and wide!"
In our day and age these sorts of bold assertions are often met with angry
responses, such as, How dare you insist that Lutheranism is the only true
teaching of God's Word. How can you think you alone have the truth? All that
matters is if a person is sincere about his or her faith in God."
We live in a time when truth is viewed as something relative and impossible to
know for sure. The common attitude is reflected when we hear things like,
"I have my truth. You have your truth. As long as we respect our
differences, that is all that matters." It seems that the most important
"truth" for many people is their profound doubt that there even is
objective truth or that it can be known. And they are equally strong in their
conviction that those who claim to know the truth are wrong.
Before we go further, we need to clear up a common misunderstanding. While
insisting on the truth of Lutheranism, we can never allow ourselves to do so in
an arrogant, haughty, or self-righteous manner. People who are passionate about
the truth of biblical Lutheranism know that the Bible teaches often and clearly
that we are all sinful human beings in need of God's constant mercy, which He
so lavishly gives in Christ. To be truly Lutheran is to receive the gifts of
God with humility, repentantly recognizing our great need. It is tempting for
Lutherans to be proud and arrogant of their great heritage, but this is a
terrible evil! To be Lutheran is to be always mindful of our great sin and our
great need for a Savior. To be a Lutheran is to be a sinner calling out to
fellow sinners, "Come and see!" Furthermore, we would never want
anyone to think that we Lutherans are saying, "We, and we alone, are the
only ones who will be in heaven. In fact, you can't be a Christian unless you
are a Lutheran." Not so! Not at all. We realize that the Word of God is
powerful and active, wherever and whenever it is heard, read, or meditated on.
There are many Christians in other denominations and churches. But they are not
Christians because of the errors in their churches, but in spite of those
errors. Let's then have none say, "You Lutherans think you alone are
Christians." We do not say that. We do not believe that. We never will.
The reason we insist on Lutheranism for everyone who will listen is because we
believe so passionately that it truly is the most correct and most accurate
understanding and Confession of God's Word.
Another point that confuses many people is the fact that there are so many
different churches to choose from. It is an awful mess, so it seems. Yes, it
can be confusing, but it really is not as complicated as some would think or
want to maintain. Up until the year 1044 there was basically one, unified
Christian Church, distinct from a number of non-Christian or anti-Christian
heretical groups. In 1044, the Church divided into Eastern and Western
Christianity. By the time of the late Middle Ages, the Western Church, which
had come to be known as the Roman Catholic Church, had reached a point of deep
corruption, most importantly in what it believed, but also in the morals and
life of the clergy and Church leadership.
In 1517, there began what we know today as the Reformation, when Martin Luther,
a professor and monk in Wittenberg, Germany posted a series of "talking
points" on the practice of selling indulgences. This was a practice by
which people were led to believe they could buy forgiveness of sins for their
dead relatives in purgatory. The question became, Is the Lutheran view of Christianity
correct, or is the Roman Catholic view correct.
After the Reformation, many groups developed from the teachings of persons
other than Martin Luther, most notably, two men: Ulrich Zwingli and John
Calvin, who did much of his work in Geneva. These two men and their writings
gave rise to many churches that can be traced back to and grouped under the
general category of "Reformed" churches. In America, in the
nineteenth and twentieth century, there arose many splinter groups from
Reformed churches; these would include Charismatic and Pentecostal groups,
along with groups that rejected all denominations and became, in effect, a
denomination of their own, the so-called nondenominational churches. And so the
question then becomes, "Is Lutheran theology or Reformed theology correct?
Is it Rome or Wittenberg? If Wittenberg, then is it Geneva or Wittenberg? In
light of these questions, the myriad of denominations today makes a lot more
sense.
But there is an additional challenge, more so in the past half-century. Today,
despite all their denominational differences and historic confessions, the vast
majority of Christian churches in Protestantism have been nearly overwhelmed by
the rise of liberal Christianity. This liberal theology unites them more than
any other feature of their confession of faith. Historic differences are no
longer regarded as divisive, since these divisions were based on one group's
understanding of the biblical text as opposed to another group's understanding.
For example, the difference between Lutheran and Reformed views of the Lord's
Supper are very important and based on very serious and clear differences in
how the words Jesus spoke at the Last Supper are understood. Modern liberal
theology, however, regards the words of Jesus in the Bible as unreliable. It
teaches that we cannot be sure that what is recorded in the Bible is true and
accurate; therefore, there is no point in being "dogmatic" about much
of anything having to do with the Bible. Modern liberalism has swept through
all Christian denominations, Lutheran, Reformed, Protestant, and Roman
Catholic.
This impacts our question, Does being Lutheran matter? for we have to realize
that there are many churches in the world today that claim to be Lutheran but
have been nearly overcome by liberal, anti-Biblical beliefs and have therefore
compromised the distinct doctrinal position of Lutheranism. They are, in other
words, Lutheran really in name only, more by way of tradition than by any real,
living doctrinal distinctiveness. They may still be fond of historic
Lutheranism, but they no longer insist that it, and it alone, is true and that
other views of the Bible are in error. When we ask the question, Does being
Lutheran matter? we must do so first of those who still use the name Lutheran
but no longer insist on the exclusive-truth claims of historic, genuine,
authentic Lutheranism. Let's think for a moment about the world's largest
Lutheran organization, the Lutheran World Federation.
Clear-headed analysis of what is happening in world Lutheranism reveals that
the greatest threat to being and remaining genuinely Lutheran comes from the
groups that call themselves Lutheran! No organization in the world has done
more in the past fifty years to deconstruct genuine Lutheranism than the Lutheran
World Federation. It has tolerated, even encouraged, an unfaithful
understanding of the Holy Scriptures and the Lutheran Confessions, all the
while ostensibly claiming a certain identity with them. The predecessor bodies
that formed the Lutheran World Federation would not reject and throw out false
teachers such as Rudolf Bultmann (1884-1976), who worked to
"demythologize" the New Testament, casting doubt on the words and
deeds of Jesus. To this day, the Lutheran World Federation pays mere lip
service to the ancient Christian creeds, but tolerates in its midst churches
whose pastors and theologians doubt, and even very brazenly and openly deny the
most fundamental tenets of the Christian faith, casting doubt on the miracles
of Jesus, His virgin birth, His bodily resurrection, and so forth! LWF member
organizations have embraced the anti-apostolic and anti-scriptural practices of
the ordination of women, homosexuality, same-sex unions, and abortion. The LWF,
despite its claim that it is Lutheran, does not even insist on absolute
faithfulness to the most basic of all the Lutheran confessions, Martin Luther's
Small Catechism. The LWF, and many of its member churches, compromised and
walked away from the Lutheran insistence on the biblical Lord's Supper when it
entered into all manners of "full Communion" with Reformed churches
that continue to this day to deny that the bread and wine in Holy Communion are
in fact the body and blood of Christ. The LWF leadership structure embraced
a compromise of the very heart of the Gospel itself with Rome when it
accepted the "Joint Declaration on the Doctrine of Justification," in
which it allowed Rome to continue its formal anathema of the biblical doctrine
that we are saved by grace alone, through faith alone, apart from any works.
Does being Lutheran matter? Many would suggest that to insist on being and
remaining Lutheran is to insist on what divides us from other Christians rather
than on what unites us with them. "I'm more interested in people being
Christian, rather than Lutheran" is a comment one actually hears these
days-sadly and tragically, even from Lutheran pastors. Clearly this is what we
must be on our guard to avoid.
Being Lutheran is not a matter of culture, tradition, or habit, at least it
should not be. No, being Lutheran is about being passionate about the truth,
the full truth, and nothing but the truth as revealed by God in Holy Scripture.
As much as we care about the truth of God's holy Word and the proclamation of a
pure and unadulterated exposition of the Scriptures, being Lutheran matters.
Martin Luther was concerned that people wanted to use his name as part of their
faith identity, but then he realized that using the name Lutheran was a way to
identify with what he stood for, to identify with his Confession of the Gospel.
In other words, to clearly identify oneself as a person who holds to a specific
Confession of Christ and none other. There are so many competing points of view
of what Christianity is. Being Lutheran is a way to distinguish and teach and
confess and bear witness to the Christian faith in a very specific and faithful
way.
Being and remaining truly Lutheran takes courage and determination. It is not
easy. Faithfulness to the Word of God is never easy or convenient or popular.
Determined to be and remain truly Lutheran places unique demands on our
pastors, congregations, and church body, but it is worth the effort!
Dr. C. F. W. Walther, the first president of The Lutheran Church-Missouri
Synod, offers important insight on this topic. He writes that contrary to
our detractors, the Lutheran Church has never claimed to be the only church
outside of which there is no salvation. No, not at all. We do believe that the
teachings of the confessions of the Evangelical Lutheran Church, the Book of
Concord of 1580, are in fact the pure, divine truth, because they agree with
the written Word of God on all points. It is for this reason that the Lutheran
church, and consequently our Synod, demands of all members, especially of our
ministers, that they acknowledge the Lutheran Confessions without reservation
and show their willingness to be obligated to them. And it is precisely because
we so value and honor the purity of the Gospel given as a gift to us that we
stand with Scripture (1 Corinthians 1:10; Romans 16:17) and our Confessions (AC
VII; FC SD X) in rejecting every fraternal and ecclesiastical fellowship that
rejects the truth of the Lutheran Confessions, either in whole or in part.
This is why we say that being and remaining Lutheran does matter. We Lutherans,
therefore, have no choice but to sound the call for true, orthodox,
confessional Lutheranism. We want no poor imitations, but the real thing. We
will continue to call for complete faithfulness to God's Word and the Lutheran
Confessions, recognizing the blessing that such faithfulness has been since the
time of the Lutheran Reformation. Our desire is always to be maximally
faithful, not merely minimally so.
With this call for faithfulness comes the Lord's call for outreach. In no way
must we ever permit ourselves to pit faithfulness against outreach.
Faithfulness to the Word results in outreach with the Gospel. Faithful outreach
is based entirely on a faithful proclamation of the Word. The constant hallmark
of a genuinely Lutheran Synod, and a genuinely Lutheran congregation, is this
two-fold emphasis: (1) faithfulness to Scripture and the Confessions and (2)
outreach with the Gospel.
God forbid that we would ever apologize for wanting to be, and remain, a truly
Lutheran Church, or that we would ever hesitate clearly to speak up when we
notice others walking away from the truths of the Word and the Lutheran
Confessions for the sake of unity, which is no unity at all, since it is not
based on agreement in the teachings of the Word, but only on an agreement to
disagree! Thus, we pray that the Lord would continue to strengthen and embolden
us to be a true, faithful and courageous Lutheran church body, to the glory of
His holy name and the extension of His kingdom.
It is particularly interesting to me how many young people are keenly
interested in Lutheranism. They want substance in worship and in Bible study
and in every aspect of their church life. They want "authenticity,"
not the showy and manipulative "hype and hoopla" that their parents,
and maybe now even grandparents, found so alluring in past several decades.
They have been raised in a culture that at every turn is trying to manipulate
them into buying something. Young people have had enough of that. They see how
shallow it is, and they want instead substance and content and rich depth of
meaning. This is where Lutheranism excels, for we rejoice in the depths of
God's truths, not resting content with simply "once over lightly."
We wonder why, when people have a choice, they leave the Lutheran Church. Why
bother to remain Lutheran if there is nothing worth remaining for? If the
differences that distinguish Lutheranism from any other option in Christendom
are never mentioned or are made to appear no more important than picking
amongst various ice-cream flavors, is it any wonder why people leave our
congregations to find "greener pastures" in other churches? That is
why the constant challenge we face is gently, pastorally, warmly, and winsomely
to be working hard at reinforcing good understandings and encouraging careful
thinking and reflection, helping our people to see the issues of our day, and
thereby recognizing and appreciating the fact that Lutheranism is the best
option for anyone who wants to remain genuinely faithful to God's Word. Simply
put, unless we provide our people with clear, compelling, passionate, and
determined reasons to be and remain Lutheran, they won't.
So, how does one remain Lutheran? Fond hopes, fervent wishes, pious prayer.
Yes, all that, but more. The old Benedictine motto "Ora et labora"
applies! Pray and work. And then pray and work some more. Teaching is key. We
must disciple people into the truth. This involves long, hard work. Passion,
energy, excitement, dedication, enthusiastic desire to pass along the truth-these
are key to being and remaining Lutheran. Nothing is more exciting than the
truth, and if that is so, shouldn't our attitude toward it be equally one of
excitement and energy and conviction? If Lutheranism appears to be dreary,
dull, and plodding, whose fault is that but ours? High-quality intensive
teaching is the key to the future of Lutheranism. We sing, "Lord, keep us
steadfast in Your Word," and then we work to make it so among us, for our
sake and for the sake of those who will come after us.
Does being Lutheran matter? Yes, it matters. It matters as much as being and
remaining true to Christ and His Word and Sacraments matters, as outreach with
the Gospel matters, and as loving our neighbour matters. Our great privilege is
helping all those whom we can to be and remain genuinely Lutheran, for to be so
is nothing more, and nothing less, than true to Christ and His Gospel. To that
end, may God bless our efforts, and may He guide our work together in this high
calling and noble task of being and remaining Lutheran.
Here we stand. We can do no other. God help us. Amen.